Revolutionary Love – a talk for Yom Kippur 5781 / 2020

I shared this talk with String of Pearls / Princeton Reconstructionist Congregation on September 27, 2020.

Good Yontiff. For those of you who joined us for Rosh Hashanah, welcome back. And for those just joining us for the first time, it’s good to be connected with you tonight.

Tonight I’d like to talk about what Valerie Kaur calls “Revolutionary Love.” If you haven’t had the chance to read or listen to Valerie Kaur, you are in for a wonderful discovery should you decide to look her up. She is a civil rights lawyer, filmmaker, and is the founder of the Revolutionary Love Project, which I’ll say more about in a moment. She is also a Sikh-American – a member of the Sikh religion. If you’ve ridden a subway or gone to the grocery store and seen people wearing cloth turbans, there’s a good chance they are Sikhs. 

Valerie Kaur

Sikhism is a 500 year old religion that was founded in the Punjab region of what is now part of India and Pakistan. Its founder, Guru Nanak, was a witness to terrible violence between Hindus and Muslims, and he founded a new monothesitic religion based on core beliefs that are similar to those of many of the world’s religions and prophets. Sikhism teaches that all are equal before God – a teaching that we emphasize in Judaism through our practice of burying our dead in a simple cloth shroud in a modest coffin. Sikhism also stresses the obligation to treat everyone equally, to be generous with all in need, and to be brave and stand up to defend those who are being oppressed. 

It’s that last part that may distinguish Sikhism a bit from the other monotheistic religions. What I mean by that is this: all of the monotheistic religions share the same core values. We know this. One God. Do unto others. Justice, justice shall you pursue. But there are different insights, emphases, and commitments that jump out from different religions, in the same way that all doughnuts are made of dough and taste good, but they have different fillings and icings that distinguish one kind from another. I know: did the rabbi really just make a food analogy when we have only just begun fasting? And did he mention doughnuts, no less? 

Guilty as charged. I ask for your forgiveness.

Continue reading “Revolutionary Love – a talk for Yom Kippur 5781 / 2020”

Toldot – my words 7 years ago – do they still apply now?

I gave this talk at Yom Kippur in the fall of 2008, not long before the U.S. elections that year. It draws heavily on parts of our upcoming Torah portion, Toldot.

Yom Kippur D’var Torah 5769                  By Rabbi Maurice Harris

A long time ago, a matriarch of our people went through an agonizing pregnancy.  Her name was Rivka, or Rebecca in English, and Genesis tells us that she went through excruciating physical pain while she was carrying twins.[1]  The text, written in poetic Hebrew, reads:  “…the children struggled in her womb, and she said, eem ken, if it has to be like this, lammah zeh anochi, why should I exist?”

Rebecca was a decisive woman, and she went directly to God to ask for guidance or an explanation.  God answered her with a prophecy:

שְׁנֵי גֹיִים בְּבִטְנֵךְ – two nations are in your womb.

וּשְׁנֵי לְאֻמִּים, מִמֵּעַיִךְ יִפָּרֵדוּ – and two separate peoples will issue out from your body.  One people will be mightier than the other, and the older will serve the younger.[2]

And God’s words were fulfilled.  Rebecca gave birth to twin boys, Esau, who came into the world red and hairy, and Jacob, who followed grasping onto his brother’s heel.  According to tradition, Jacob went on to be the forefather of our people.  Esau went on to be the founder of the ancient nation of Edom.  The rabbis later told us that Esau was also the father of their arch-enemy, the Romans.

Today we are all like our ancestor, Rebecca, on two fronts.  First, we are, as Americans, pregnant with twins.  Two nations are within us, two competing visions of what this country should be.  Similarly, as Jews who love Israel, we are also pregnant with twins.  Two Israel’s are within our people’s consciousness – competing visions of what Israel should be.  Each of these sets of twins have been locked in a painful struggle of wills for a long time, but we are on the verge of a birth here in the US and in the land of Israel as well. Continue reading “Toldot – my words 7 years ago – do they still apply now?”

The Blessings of Diversity within the Jewish Community

This is a d’var (sermon) I gave 11 years ago at my first High Holy Days at the congregation I served for 8 years.

Yom Kippur Sermon 2003 / 5764 – Rabbi Maurice Harris

I would like to begin by saying thank you so very much to everyone in this community for welcoming Melissa and me so warmly. Our first weeks here have been wonderful, and we have quickly realized how fortunate we are to be a part of Temple Beth Israel and part of the Eugene community. We especially feel blessed to have made our way to a place that offers such joyful prayer and music, as well as such rich Torah study and conversation. One of the things that drew us to this congregation was our sense that it was a Jewishly diverse place — a place where we would find many varieties of Jewish life and practice interwoven into a single congregation. We have found that here and we love it.

A rabbi I admire very much, Margaret Holub, teaches that building community is great spiritual work. Committing to be part of a community, approaching differences with appreciation and conflicts with love is at times not easy, but the rewards are great. I feel blessed to be part of a congregation that takes this holy work so seriously and that can teach me so much.

Temple Beth Israel is one of the most Jewishly diverse congregations I’ve ever been a part of, and this ties directly into what I’d like to talk about tonight. The people who make up this congregation come from many different backgrounds, embrace a wide range of religious approaches and practices of Judaism, and include Jews — and many non-Jews — who contribute a wide range of talents and ideas to this community. It is this kind of diversity — the astonishing diversity that is internal to the Jewish community — that I think can be one of our people’s greatest strengths when it is embraced with care and faith by all of us. However, despite its potential blessings, our diversity also causes many Jewish leaders to worry about our future. Let me say a little more about what I mean.who is wise

It has become a cliché to say that the diversity of the United States is what gives it its strength. But you don’t often hear Jews celebrating the growing diversity of the Jewish people. True, sometimes we marvel at the many different countries, languages, and cultures that Jews have lived in, but by and large you don’t hear American and Israeli Jewish leaders saying that what Judaism really needs right now is more divergent opinions, more diverse families, and a greater variety of religious practices. Rather, there is a great fear of how diverse we have become, and on an institutional level Jewish leadership has often responded by establishing organizations or programs that are intended to function like fences – holding back the threat of an imagined great migration of Judaism into a thousand different directions, never to be whole again. The prospect of Jewish religious schisms or of mass assimilation haunt many of our leaders. Continue reading “The Blessings of Diversity within the Jewish Community”

D’var Torah: Shoftim (with guest appearance by the Alan Parsons Project!)

Note: As I begin and continue to build this blog, part of what I aim to do is create a bit of a personal archive. So I’ve been posting sermons I gave in years past, and I thought I’d look ahead to next Shabbat and post one I gave a few years back for parashat Shoftim (the Torah weekly reading known as “Shoftim” in Hebrew).

This week’s Torah portion is the 48th of the 54 parashiyot that make up the Torah. The end of the great story is in sight! Moses continues his farewell speeches to the Israelites as they prepare themselves for entry into the Promised Land.

shoftim verse

Judges and officers you shall make for yourself in all your gates, which the HOLY ONE your God gives you, tribe by tribe; and they shall judge the people with judgments of righteousness.

These are the opening words of the portion, and the Hebrew word shoftim – meaning ‘judges’ or ‘magistrates’ – makes up its main theme. Moses instructs the people, giving them guidelines for courts of law. Social ethics are laid out for people with political, religious, and economic power in society – monarchs, prophets, priests, and judges themselves. Impartiality and objectivity are mandated for judges, and bribes are strictly forbidden.

Continue reading “D’var Torah: Shoftim (with guest appearance by the Alan Parsons Project!)”

Jonah Then and Now – Yom Kippur 5769 / 2010

Yom Kippur D’var Torah 5769

By Rabbi Maurice Harris

“Jonah Then and Now”

Once a year, on Yom Kippur afternoon, we read the Book of Jonah. Jonah is most famous for having spent 3 days in the belly of a giant fish and for being a tremendously unwilling prophet of God. God gives him a message to deliver to the people of the great city of Ninevah. Located on the east bank of the Tigris River, close to the modern day city of Mosul in Northern Iraq, Ninevah was an ancient metropolis within the Assyrian Empire.

God tells Jonah to tell the Ninevites that they must make teshuvah and repent of all their wickedness within 40 days or else the Almighty will destroy the city. Jonah doesn’t want the assignment and he tries to run away from God. He boards a ship at the port of Yaffo. A terrible storm seizes the ship and threatens to break it to pieces. The sailors cast lots to identify who has brought this evil upon them, and the lot falls upon Jonah. Jonah tells them that he is fleeing the Almighty, and he suggests that they throw him in the sea so that they can save themselves. The sailors don’t want to, but they reluctantly toss Jonah overboard.

Continue reading “Jonah Then and Now – Yom Kippur 5769 / 2010”

A Plausible Faith in an Uncertain World – Yom Kippur 5771 / 2010

A few years ago, a family I was working with had a tragedy happen – a sudden and shocking loss. In the weeks following their calamity, I met with them several times. On one of those occasions, the mother of the family – I’ll call her Miriam – told me that she didn’t know what she believed in anymore. She certainly didn’t know if she believed there was a God anymore. She had been pushed past her breaking point, and there was no world-organizing system, no master narrative that she could put these events into so that her life still made sense.

Miriam was exhausted and despairing over her ability to cope. I had never been through a loss like hers, and I wasn’t really sure what to tell her. To get some advice, I called a rabbinic colleague, Rabbi Rosalind Glazer, and told her I wasn’t sure how to address this person’s crisis of faith.

Rabbi Glazer responded by sharing something she had learned as a hospital chaplain. She said, “When people have just lost their anchor and don’t know what they’re certain about anymore, sometimes it can help to ask them to look inward and identify what they still do believe in, whatever it might be.”

Continue reading “A Plausible Faith in an Uncertain World – Yom Kippur 5771 / 2010”