This essay appeared in the RRA Connection, the newsletter of the Reconstructionist Rabbinical Association, in 2014.
I’m guessing that many of us have given a d’var at some point that cited the passage in the Babylonian Talmud, Tractate Berachot 32b, that reads, “From the day that the Temple was destroyed the gates of prayer have been closed . . . but even though the gates of prayer are closed, the gates of tears are not closed.”
I’ve always been struck by what this, and some of the surrounding passages in the Talmud, appear to reveal about the attitudes of the early rabbis towards God. For instance, right after this sha’aray dimah [gates of tears] passage, we also read, “Since the day that the Temple was destroyed, a wall of iron has been established between Israel and their Father in Heaven.” (I left the male God imagery unaltered because it offers the poignant metaphor of a child unable to access his or her parent.)
As one studies the whole of this page of Talmud, one also finds passages that nevertheless offer reassurance that, with great effort and sincerity, we can still reach God and move God to compassion. For instance, “Every person who lengthens their prayer – their prayer will not be returned empty (ayn tefilato chozeret ray-kam).” And, “If a person sees that s/he has prayed but it is unanswered, s/he should pray again, as it says in Scripture, ‘Wait for the Eternal, be strong and let your heart take courage,’ etc.” Continue reading “The gates of the ancient rabbis”