Yearning for War

I had a coffee-induced insight this morning that I think helps me understand part of what’s driving the part of our society that’s drawn to Tea Party politics. My train of thought went like this:

Last night, I watched the 1977 film, A Bridge Too Far, starring, well, pretty much every hot male actor in Hollywood at that time (Sean Connery, Robert Redford, Gene Hackman, Michael Caine, Elliott Gould, Anthony Hopkins, Laurence Olivier, Ryan O’Neal, etc.) The film depicts the attempt by the Allied forces in WW2 to strike a decisive final blow against the Nazis by carrying out a daring, multi-faceted massive surprise attack that was known as Operation Market-Garden (cool BBC animation here). For a bunch of reasons, including the unwillingness of military higher ups to take heed of intelligence warnings that indicated the plans might fail, Market Garden ended up being a bust, and many thousands of soldiers died in the process. bridge too far

But for all the questions A Bridge Too Far raises about modern warfare, I didn’t see it as a purely “anti-war” film. It glorified the war, the soldiers, and the excitement of the attempt to pull off Market Garden even as it critiqued the human foibles that led to its failure.

And in reflecting on the movie this morning, I remembered a moment from my childhood, in which my dad and one of his good friends, Charlie, were reminiscing about their childhoods. They both grew up during WW2. At one point, Charlie lamented what he described as the selfishness and vapidness of present day society (this was in the early 1980s), and he spoke about how great it was when he was a kid, and the entire nation was united behind the war effort. My dad vigorously agreed, and the two of them started talking about the sacrifices people made on a daily basis, and on the moral clarity people had about defeating the Germans.

“That was our war,” Charlie said, and I was puzzled by the defensive, and even possessive, tone in his voice. “Yes it was,” my dad concurred.

watching A Bridge Too Far reminded me of how shockingly beautiful Robert Redford was in his youth
watching A Bridge Too Far reminded me of how shockingly beautiful Robert Redford was in his youth

So, a few years ago I read parts of Chris Hedges’ book, War is a Force that Gives Us Meaning. His basic thesis is simple, and perhaps so obvious that some might wonder why anyone would need to write a book to make this case. Hedges argues that for all its horrors, and for all the proclamations that politicians and generals make about the evils of war and their desire for peace, in point of fact humans, as a collective, look to war to provide meaning in our lives.

Now, from the literature about war we have from places like ancient Greece or even biblical Israel, it’s obvious that war gives meaning to peoples’ lives. While there may be some literature from these societies lamenting the sufferings of war, for the most part war is the way that men win glory, and that nations achieve all kinds of greatness. It’s our modern society that outwardly says “war – none of us want it” while simultaneously returning to involvement in war after war. Continue reading “Yearning for War”

Anger is not my friend, but I am so f*&%ing angry

I’m really struggling with anger – I guess my own personal brand of anger that is actually part of a cycle of thoughts & feelings I’ve churned and repeated most of my life. My counselor of the past 12 years – who is one of the most dear friends I have – taught me long ago the bit about anger being a secondary emotion, and that before we feel anger first we feel something else, however briefly. Usually the primary emotion is fear, though it can also be sadness, disappointment, anxiety, or some cocktail of all of these.

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The “Anger Iceberg” of Power Point presentation fame.

Of course, there’s the kind of anger that flashes in life-or-death, fight-or-flight situations, which is an evolutionary advantage & survival skill, but that’s not the kind of anger I’m talking about. I’m talking about walking around, day by day, doing good work at my job, being a good parent (mostly), and spending way too much time feeling worried, afraid, and anxious about the future – and after a while, that swirl of discomfort blossoms into anger. An anger that I carry around and then do things with that probably aren’t helpful.

Fortunately, the kinds of stupid things I do with this anger aren’t the kinds of things that involve physical violence or wanton destruction. They’re more along the lines of posting FB responses in an angry tone to total strangers I disagree with on political issues. Yeah, I know – ooh, very scary.

In the Talmud, ancient rabbis compare the act of dwelling in anger as a form of idolatry. (For those who like to look stuff like this up, visit BT Shabbat 105b). Then there’s this oft-quoted passage:

Continue reading “Anger is not my friend, but I am so f*&%ing angry”

Rant Rant Rant Dammit Trump Hate-fest GOP Letting Him Go Too Far

John-Danforth
Former US Sen. John Danforth, currently age 79, was a thoughtful Republican senator from Missouri. With his warm dignity and long career of treating political opponents with respect and civility, he could be part of a whole slew of GOP heavyweights banding together to discredit and eject Trump. Why isn’t that happening?

Here’s what’s pissing me off more than Trump’s racist & misogynistic demagoguery: the failure of other Republican leaders to step up strong, call him out, denounce him, and tell him he’s not welcome in their party. Today he fielded a question from a man who spewed anti-Muslim racist garbage, including claiming Obama to be a Muslim and not an American citizen (how original). Trump said nothing to contradict the man’s claims, and he treated the man’s eventual question, “will we ever be rid of them [Muslims]” like a normal question. His response meandered but more or less affirmed the man’s ideas.

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Former Sen. Olympia Snowe, (R – Maine), supposedly left politics because her party had moved too far right for her. She could be banding together with other Repubs who see Trump as a dangerous demagogue. Arnold Schwarzenegger, Dick Lugar, Colin Powell, Condaleeza Rice,

Of course, this is only the latest episode in Trump’s media-grabbing use of shock-language, xenophobia, and hate. That someone like Trump could be doing what he’s doing right now is not terribly surprising. But what’s inexplicable and appalling is the overall lack of a clear and forceful condemnation of Trump’s destructive narcissistic fear-mongering by  the rest of the Republican leadership, including the other Presidential candidates, current major office-holders, and retired respected GOP figures.

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This guy could be standing firm against Trumpism and it would make a difference.

Yes, some of the other candidates have objected to things Trump has said, or have criticized him at times in strong terms. But that’s not enough. Not enough for a major American political party that carries some of the responsibility of upholding our most basic core American values.

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There’s no way the Guvernator is down with all of Trump’s mishugass. So come on, Ahnold… give him a piece of your mind!

I’m saying it out loud now: Republicans are making a huge mistake by not having collectively called out Trump’s many bigotries as completely unacceptable for our nation and for their party. What we should have been seeing in the past 8 weeks is a parade of high stature GOP leaders coming forward in every media format to take this guy down. There are 3 living Republican former Presidents who could do this. There’s Colin Powell and Condi Rice. There are retired Senators, like the well-respected Republican moderate, John Danforth, of my home state of Missouri, and John Sununu, and even The Guvernator! All of these folks, including all of the current GOP candidates for pres, should have huddled and then set forth on a clear, unequivocal rejection of Trump having a place in the party. The message would be “we’re conservative – perhaps even very conservative these days – but racist, sexist, and just plain arrogant and cruel comments are out of bounds for our party.”

He could be clear and loud denouncing Trump.
He could be clear and loud denouncing Trump.

I don’t know how party rules work, but if it is possible for them to kick him out of the party, they should have, along with the full-blown denunciation and condemnation. Instead, the criticisms aimed at him are scattered, weak, and do not reach the level of stopping this dangerous demagogue from hijacking the party brand.
Continue reading “Rant Rant Rant Dammit Trump Hate-fest GOP Letting Him Go Too Far”

Lovin’ me some Pope Francis

Yeah, I know – gazillions of other people of many faiths have written about how much they admire and enjoy wapopetching Pope Francis humbly walk his talk and upend conservative rigidities at a dizzying pace, and all with a genuinely kind smile and light touch. He’s like the Superpope.

I love the way he employs compassionate boundary transgressions to model and teach higher meaning. I love the way he puts compassionate understanding towards all kinds of people first and doctrinaire impulses second.

I love his combination of spiritual audacity and humility.

I love that he’s pissing off the people who he’s pissing off, and I love that he seems to be having fun being this kind of pope. pope 2

I love his fearlessness, or serene acceptance, of the obvious fact that reactionary forces may try to kill him if he doesn’t dial it back.

He is bad-ass without being violent. He is interested in learning from people and he sees the divine spark in others, including people of other faiths.

He has a lovely, living sense of ongoing wonder at life.

2014 Pastoral Visit of Pope Francis to Korea Closing Mass for Asian Youth Day  August 17, 2014  Haemi Castle, Seosan-si, Chungcheongnam-do  Ministry of Culture, Sports and Tourism Korean Culture and Information Service Korea.net (www.korea.net)  Official Photographer : Jeon Han This official Republic of Korea photograph is being made available only for publication by news organizations and/or for personal printing by the subject(s) of the photograph. The photograph may not be manipulated in any way. Also, it may not be used in any type of commercial, advertisement, product or promotion that in any way suggests approval or endorsement from the government of the Republic of Korea. If you require a photograph without a watermark, please contact us via Flickr e-mail. --------------------------------------------------------------- 교황 프란치스코 방한 제6회 아시아 청년대회 폐막미사 2014-08-17 충청남도 서산시 해미읍성 문화체육관광부 해외문화홍보원 코리아넷  전한

He’s real and sweet with children, and he’s also able to use the prophetic voice to call on humanity to address global warming and sustainability.

And he’s a real mentsch – check this out:

bow pope

Regression to the mean is a #@!!%!

Wow, this past week the Cardinals have not only lost 5 of their last 7 games, but they’ve been outscored – wait a minute, let me check it – about 54,000 to 1. Their crazy-unhittable pitching is coughing up runs left and right. Their already somewhat anemic offence has gone on vacation. And they just are giving off a vibe of blech.

So, is this the beginning of an historic September collapse, ending in not making the post-season? Or is this a temporary regression to the mean?sad cards

Parashat Nitzavim – the Teshuvah tie-in in the text

There are several echoes of the High Holy Days in this Torah portion that is one of the last ones we read before the Jewish New Year arrives. This is the season of teshuvah, which is built from the Hebrew root “shuv.”

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Rabbi Alan Lew of blessed memory

The late Rabbi Alan Lew, z’l, in his book This Is Real and You Are Completely Unprepared: The Days of Awe as a Journey of Transformation, points out that in one passage of this week’s Torah portion, words with the Hebrew root “shuv” appear 7 times, providing a parallel text that urges us over and over, shuv, shuv, shuv. Return, return, return to the goodness inside, to the source of your spirit, to the part of you that represents the best within you – it’s there, inside, waiting for you to return to it. Here’s the passage in Hebrew and with English translation, with each instance of the word shuv / return highlighted.

Deuteronomy 30: 1 – 10                           Parashat Nitzavim

א  וְהָיָה כִי-יָבֹאוּ עָלֶיךָ כָּל-הַדְּבָרִים הָאֵלֶּה, הַבְּרָכָה וְהַקְּלָלָה, אֲשֶׁר נָתַתִּי, לְפָנֶיךָ; וַהֲשֵׁבֹתָ, אֶל-לְבָבֶךָ, בְּכָל-הַגּוֹיִם, אֲשֶׁר הִדִּיחֲךָ יְהוָה אֱלֹהֶיךָ שָׁמָּה. 1 And it shall come to pass, when all these things have come upon you, the blessings and the curses that I have set before you, and they you will take them [ha-shev-ota] to heart, among the nations to whom the Eternal your God has driven you,
ב  וְשַׁבְתָּ עַד-יְהוָה אֱלֹהֶיךָ, וְשָׁמַעְתָּ בְקֹלוֹ, כְּכֹל אֲשֶׁר-אָנֹכִי מְצַוְּךָ, הַיּוֹם:  אַתָּה וּבָנֶיךָ, בְּכָל-לְבָבְךָ וּבְכָל-נַפְשֶׁךָ. 2 and you will return [v’shav-ta] to the Eternal and listen to God’s voice, according to all that I command you today, you and your children, with all your heart and with all your being,
ג  וְשָׁב יְהוָה אֱלֹהֶיךָ אֶת-שְׁבוּתְךָ, וְרִחֲמֶךָ; וְשָׁב, וְקִבֶּצְךָ מִכָּל-הָעַמִּים, אֲשֶׁר הֱפִיצְךָ יְהוָה אֱלֹהֶיךָ, שָׁמָּה. 3 then the Eternal your God will return [v’shav] you from your captivity, and have compassion on you and turn [v’shav] and gather you in from all the nations where you have been scattered.
ד  אִם-יִהְיֶה נִדַּחֲךָ, בִּקְצֵה הַשָּׁמָיִם–מִשָּׁם, יְקַבֶּצְךָ יְהוָה אֱלֹהֶיךָ, וּמִשָּׁם, יִקָּחֶךָ. 4 If you be thrust-away to the ends of the heavens, from there the Eternal your God will collect you, from there God will take you
ה  וֶהֱבִיאֲךָ יְהוָה אֱלֹהֶיךָ, אֶל-הָאָרֶץ אֲשֶׁר-יָרְשׁוּ אֲבֹתֶיךָ–וִירִשְׁתָּהּ; וְהֵיטִבְךָ וְהִרְבְּךָ, מֵאֲבֹתֶיךָ. 5 and the Eternal your God will bring you to the land that your ancestors possessed, and you will possess it.   God will do well by you and make you many-more than your ancestors.
ו  וּמָל יְהוָה אֱלֹהֶיךָ אֶת-לְבָבְךָ, וְאֶת-לְבַב זַרְעֶךָ:  לְאַהֲבָה אֶת-יְהוָה אֱלֹהֶיךָ, בְּכָל-לְבָבְךָ וּבְכָל-נַפְשְׁךָ–לְמַעַן חַיֶּיךָ. 6 And God will circumcise the foreskin of your heart and the heart of your offspring, to love the Eternal with all your heart and with all your being, in order that you may live.
ז  וְנָתַן יְהוָה אֱלֹהֶיךָ, אֵת כָּל-הָאָלוֹת הָאֵלֶּה, עַל-אֹיְבֶיךָ וְעַל-שֹׂנְאֶיךָ, אֲשֶׁר רְדָפוּךָ. 7 And the Eternal your God will place all those threats upon your enemies and on those that hate you, that pursue you,
ח  וְאַתָּה תָשׁוּב, וְשָׁמַעְתָּ בְּקוֹל יְהוָה; וְעָשִׂיתָ, אֶת-כָּל-מִצְו‍ֹתָיו, אֲשֶׁר אָנֹכִי מְצַוְּךָ, הַיּוֹם. 8 But you, if you return [ta-shuv] and listen to the voice of the Eternal and observe all God’s commandments that I command you today,
ט  וְהוֹתִירְךָ יְהוָה אֱלֹהֶיךָ בְּכֹל מַעֲשֵׂה יָדֶךָ, בִּפְרִי בִטְנְךָ וּבִפְרִי בְהֶמְתְּךָ וּבִפְרִי אַדְמָתְךָ–לְטֹבָה:  כִּי יָשׁוּב יְהוָה, לָשׂוּשׂ עָלֶיךָ לְטוֹב, כַּאֲשֶׁר-שָׂשׂ, עַל-אֲבֹתֶיךָ. 9 then the Eternal your God will make you excel in all the doings of your hands, in the fruit of your womb and in the fruit of your animals, and in the fruit of your soil, for well-being, indeed, the Eternal will return [ya-shuv] to delighting in you, for well-being, as God delighted in your ancestors –
י  כִּי תִשְׁמַע, בְּקוֹל יְהוָה אֱלֹהֶיךָ, לִשְׁמֹר מִצְו‍ֹתָיו וְחֻקֹּתָיו, הַכְּתוּבָה בְּסֵפֶר הַתּוֹרָה הַזֶּה:  כִּי תָשׁוּב אֶל-יְהוָה אֱלֹהֶיךָ, בְּכָל-לְבָבְךָ וּבְכָל-נַפְשֶׁךָ.  {ס} 10 if you listen to the voice of the Eternal your God, by keeping God’s commandments and God’s laws – what is written in this document of instruction – if you return [ta-shuv] to the Eternal your God with all your heart and with all your being.

In Praise of Doubt – Guest Sermon at Central Presbyterian Church – Eugene, OR

This is a guest sermon I was invited to give at a Presbyterian church in September 2013.

“In Praise of Doubt”                   By Rabbi Maurice Harris

University Sunday –  September 29, 2013         

Central Presbyterian Church (Eugene, OR)

Good morning and thank you for this opportunity to share some thoughts with you during University Sunday. Rev. Bostwick told me that one of the purposes of University Sunday is to explore the connections between church and academic disciplines, and to demonstrate this church’s commitment to creating the kind of spiritual community that welcomes all questions and invites critical thinking skills into religious life. Actually, what he said was more like, “Maurice – your job is to convince the university crowd that they can feel at home here. You must accomplish this task in one sermon. No pressure though.” . . . It’s possible that I’m remembering our conversation a little wrong.

The point here is that clergy like Rev. Bostwick and me – who welcome the questioning mind, who regard doubt as a healthy part of spiritual seeking – we sometimes struggle to get the word out that there is such a thing as non-dogmatic, intellectually honest, open-minded religious life. That there are places where people can come for prayer, song, community, social action, and yes, tradition too, and together explore how to form a plausible faith in a desperately uncertain world. That is the kind of religious life that synagogues like the one I served for eight years, Temple Beth Israel, and churches like this one seek to cultivate.

This talk is called “In Praise of Doubt,” so let me get to the heart of it. The Reverend Val Webb is an Australian Christian theologian and writer who writes about the spiritual value of doubt. She’s the author of one of my favorite books, In Defense of Doubt: An Invitation doubtcover527x800-263x400to Adventure. Webb describes a healthy religious community as one that turns to its sacred texts, traditions, and customs for deep guidance, but that also allows room for the open expression of doubt and the possibility of change, especially in response to new knowledge about the world or the insights of human experience. She writes, “…questions of human experience cannot be silenced by the loudness of authoritative doctrinal interpretation.”[1]

Webb describes two kinds of congregations – those that are inhospitable to doubt, and those that welcome doubt as part of the spiritual adventure. She describes doubt as not only spiritually necessary, but also as inevitable. She critiques religious communities that treat doubt as a demonic influence, and she argues that there’s a falseness to responding to healthy doubt by telling worshippers to repeatedly affirm the officially sanctioned set of beliefs until the doubts are driven out. Continue reading “In Praise of Doubt – Guest Sermon at Central Presbyterian Church – Eugene, OR”

D’var Torah: Ki Tavo – כי תבוא

This was a d’var Torah I gave 5 years ago on the upcoming Torah portion, Ki Tavo, which corresponds to Deuteronomy 26:1 – 29:8.

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The modern day city of Nablus, a.k.a. Shechem, in the Palestinian Territories on the West Bank.

This week in the Torah, Moses gathers the Israelites together to give them instructions for a major group ritual they are to do after he has died and they have crossed the Jordan River into the Promised Land.  The ritual is intended to re-affirm the covenant between God and Israel.  Moses tells the people to divide the various Israelite tribes into two groups.  One group will go to the top of Mount Gerizim, and the other to the neighboring Mount Eval.  These two mountains are in the West Bank, and the city of Nablus sits in the valley between them.

Anyway, once the tribes would reach the summits of the two mountains, Moses says that the priests and Levites will gather in the valley in between them.  Then, the Levites will proclaim a series of curses that will happen to anyone who breaks God’s commandments, followed by a series of blessings that will happen to anyone who keeps God’s commandments.  After the recitation of each blessing or curse, all of the people are to proclaim the word “amen,” indicating their acceptance of the covenant.  The Hebrew words for blessing and curse are beracha and k’lalla.

Here are some examples:  Cursed be the person who makes an idol to worship in secret; cursed be the person who perverts the justice due to the stranger, the orphan, and the widow; cursed be the person who secretly murders their neighbor; cursed be the person who takes a bribe to slay an innocent person.

And on the blessings side of things:  it shall come to pass that if you listen diligently to God and observe God’s commandments, then blessed shall you be in the city and in the fields; blessed shall you be in your comings and goings; blessed and fruitful will be your offspring, livestock and crops, and all the nations of the world will see that you’ve been blessed. Continue reading “D’var Torah: Ki Tavo – כי תבוא”